Land Use

Settlement Patterns

Real Property

Clans

Community Heads

Public Welfare

Location

History

Changes in Property Rights

Renting and Leasing

Form and Rules of Government

External Relations

Internal Migration

Sociocultural Trends

Spirits and Gods

Asceticism

Revelation and Divination

Homosexuality

Menstruation

Techniques of Socialization

Transmission of Skills

Education System

Puberty and Initiation

Ontogenetic Data

Sorcery

Life and Death

Burial Practices and Funerals

Eschatology

Senescence

Dwellings

Outbuildings

Public Structures

Religious and Educational Structures

Community Structure

Bibliographies in Sources

Nuclear Family

Extended Families

Regulation of Marriage

Mode of Marriage

Termination of Marriage

Secondary Marriages

Residence

Polygamy

Moieties

Collecting

Division of Labor by Gender

Ethnometeorology

Acculturation and Culture Contact

Shamans and Psychotherapists

Medical Personnel

Magic

Priesthood

Activities of the Aged

Population

Identification

External Migration

External Trade

Tribe and Nation

Warfare

Disasters

Linguistic Identification

Ethos

Gift Giving

Status, Role, and Prestige

Military Organization

Instigation of War

War Veterans

Kinship Terminology

Avuncular and Nepotic Relatives

Climate

Topography and Geology

Flora

Inheritance

Social Readjustments to Death

Reviews and Critiques

Comparative Evidence

Adoption

Kin Relationships

Parents-in-Law and Children-in-Law

Siblings-in-Law

Work in Skins

Mats and Basketry

Smiths and Their Crafts

5311

Visual Arts

Ethics

Police

Social Control

Offenses Against Life

Legal and Judicial Personnel

Sacred Objects and Places

Material Not Relevant

Recreational and Non-Therapeutic Drugs

Sodalities

General Character of Religion

Cosmology

Congregations

Religious Denominations

Missions

Annual Cycle

Hunting and Trapping

Production and Supply

Labor Supply and Employment

Ingroup Antagonisms

Legal Norms

Special Courts

Fauna

Tillage

Fishing

Domesticated Animals

Special Crops

Boats

WINNEBAGO/HO-CHUNK

ETHNONYMS

ORIENTATION

HISTORY AND CULTURAL RELATIONS

SETTLEMENTS

ECONOMY

KINSHIP

MARRIAGE AND FAMILY

SOCIOPOLITICAL ORGANIZATION

RELIGION AND EXPRESSIVE CULTURE

BIBLIOGRAPHY

CREDITS

IDENTIFICATION AND LOCATION

DEMOGRAPHY

LINGUISTIC AFFILIATION

SUBSISTENCE

COMMERCIAL ACTIVITIES

INDUSTRIAL ARTS

TRADE

DIVISION OF LABOR

LAND TENURE

KIN GROUPS AND DESCENT

KINSHIP TERMINOLOGY

MARRIAGE

DOMESTIC UNIT

INHERITANCE

SOCIALIZATION

SOCIAL ORGANIZATION

POLITICAL ORGANIZATION

SOCIAL CONTROL

CONFLICT

RELIGIOUS BELIEFS

RELIGIOUS PRACTITIONERS

DEATH AND AFTERLIFE

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Located on Green Bay, Wisconsin, at the time of contact, the Winnebago/Ho-Chunk later expanded across southwestern Wisconsin and northwestern Illinois. They are now two separately organized groups: one on tribal and individual trust lands scattered over a dozen counties in central Wisconsin and the other on a reservation in Nebraska. Since 1994 the Wisconsin group took on the ancestral name of Ho-Chunk, while the Nebraska division is known as the Winnebago Tribe of Nebraska. Subsistence traditionally was heavily based on horticulture, supplemented by hunting, fishing and gathering. The Winnebago language is closely related to the languages of the Iowa, Missouri, and Oto people.

Winnebago/Ho-Chunk

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Winnebago/Ho-Chunk

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