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Garo of Bangladesh: religion, ritual and world view

Contributions to Southeast Asian ethnographySingapore • Published In 1988 • Pages: 129-156

By: Khaleque, Kibriaul.

Abstract
This is a very good overview of Garo religion. It includes discussions of supernatural beings (MITE), belief in souls, creation myths, sacrifice, festivals, music and dance, musical instruments, funerary practices, and religious syncretism. MITE are responsible for creating the world and controlling nature, health, wealth, and happiness. They are both good and bad and need to be propitiated. Most illnesses are attributed to one MITE or another and curing ceremonies involve identifying the MITE and making the appropriate sacrifice. The dead are cremated and the village priest (KAMAL) recites incantations to aid the soul on its way to the land of the dead (CHIKMANG.) A mortuary post (KIMA) is erected outside the deceased's house to guide the soul back home in the case of reincarnation. Village festivals are associated with the different stages of swidden cultivation and the village head (NOKMA) is responsible for carrying out the sacrifices. Although most Garo have forgone celebrating traditional village festivals, even Christians continue to carry out the traditional funerary feasting, singing, and dancing.
Subjects
Art
Sickness
Burial practices and funerals
Religious beliefs
Prayers and sacrifices
Religious denominations
culture
Garo
HRAF PubDate
1999
Region
Asia
Sub Region
South Asia
Document Type
article
Evaluation
Creator Type
Sociologist
Document Rating
4: Excellent Secondary Data
5: Excellent Primary Data
Analyst
Ian Skoggard ; 1998
Field Date
1979-1983
Coverage Date
1950-1983
Coverage Place
Mymensingh District, Bangladesh
Notes
Kibriaul Khaleque
Includes bibliographical references (p. 156)
LCCN
sn 84010468
LCSH
Garo (Indic people)